Educating, Inspiring, and Motivating Christian Women

Wives of the Reformation – Part 1

This week churches all over the world are celebrating the 500th anniversary of one of the most momentous times in history – The Reformation. Historians often credit the beginning of the Reformation with the nailing of his 95 theses to the church door in Wittenberg by Martin Luther on October 31, 1517.

Everywhere you look you can find materials with the story of Dr. Luther and many of the other Reformers. Most of these pioneering men were married to equally brave wives.

This week we will focus on the stories of the wives of two of the most famous Reformers – Martin Luther and John Calvin.

Here are their stories:

Katharine Von Bora Luther –

Katherine came from a noble family of Boras. We don’t know too much about her childhood, except that her mother died when she was 5 or 6. She was then sent to a Benedictine cloister. She received a good education there, and then at age 9 or 10 she went to a Cistercian convent in Nimbschen. When she was 16, she took the nun’s veil. During her 20 years at the convent she learned self-sufficiency, discipline, religious habits, singing, and the art of prayer and reading Scripture. She learned Latin. This would prove very important in her life where God was leading her.  She was an excellent reader and somehow obtained the writings of Luther which she read. She was convinced and converted.

On Easter Sunday night in 1523, in a plan masterminded by Luther, 12 nuns escaped from the cloister with the help of a city councilor named Leonard Koppe. Abducting nuns was a capital crime, so Mr. Koppe helped them escape secretly in a fish wagon. When they got to the town where they were going, they had to marry quickly or try to work on their own. Luther helped them all to find respectable jobs or husbands. All except Katherine.

Katherine had befriended a man whom she wished to marry, but his family would not accept an ex-nun. She was heartbroken. Luther tried to match her with someone else; she refused that man.

Finally, in 1525 he decided to please his parents and irritate the pope and the devil by “getting married with the last ex-nun available in town.” Some people rejoiced in the marriage; others were scandalized. This was not just because it was Luther, but because clergy were only just beginning to get married.

Katherine and Martin had six children of their own. Sadly, two died in childhood. Katherine also cared for six or seven nieces and nephews, and four orphans, along with many others who came under her roof.

Katherine’s home was a Pastor’s and professor’s home, and she set the standard for reformer’s wives. Her convent training enabled her to help Luther run a boarding school for theology students, a hostel for visitors and occasionally her house was turned into a hospital, receiving refugees, providing meals and beds for all, and finding money to cover all the costs. She also made tasty beer.

Katherine managed to finance all of this by raising vegetables and fruit. She raised animals, fished, baked bread, and brewed beer. She increased their wealth by buying land. As an aristocrat, she understood the value of land and talked Luther into buying

two farms and two orchards.

Katherine enjoyed participating in “table talks.” She knew enough Latin and Scripture to join in, much to the annoyance of some at the table who thought her behavior inappropriate for a woman. Apparently though, Luther made no effort to stop her.
     While Katherine was submissive to her husband, it is certain that she contributed much to his ministry.  She certainly helped with his understanding of marriage, love, gender roles, and family life. Martin Luther became a model father, teaching and playing with his children. Katherine remains a model of  the ideal Christian woman.

 

Idelette de Bure Calvin –

Not a lot is known about Idelette. Her first marriage was to Jean Strodeur and she had 3 children with him. He died tragically leaving her a widow to raise the children on her own.

When John Calvin decided to marry, he put together a committee in Strasburg (where he had gone in exile from Geneva) to find him a wife. Their attempts failed several times. It seemed that John might remain single.

Then John noticed Idelette, a widow with 3 children. She had a godly character. John realized that she was the widow of the former Anabaptist that he had converted. She was strong in her faith and John knew that she would make a good wife.

 

Their marriage would last nine years, though they both were frequently ill. Further complications arose from family members of his that did not like her, producing periods of family strife.

Idelette and John had two children but one child of theirs died while an infant and she miscarried another. In the process, Calvin, who spoke little of his married life, was deeply touched.

Their relationship softened his heart as a pastor. When she died, he did not remarry, though he would return to Geneva for fifteen more years of reforming work. Idelette’s contribution to the Reformation should not be underestimated. As a wife she helped John Calvin to understand many things about ministering to people that he would have otherwise missed.

 

 

 

In the next few weeks we will talk about some other godly women who contributed to the Reformation through their work with their husbands.

 

 

 

 

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One word from her is more taken notice of by the Five Nations than a thousand from any white man without exception.

 

~ Molly Brant
Women of Peace and Justice
“Blessed are the peacemakers, for they will be called children of God.” (Matthew 5:9)

“The Lord loves righteousness and justice; the earth is full of his unfailing love.”

-Psalm 33:5

People are longing for peace and justice. The women whose stories are in these pages followed the Lord Jesus Christ in his way of compassion and justice for the world. The Gospel message is better presented when Christians match their actions to their words in acts of mercy and love. These women pursued a God of peace and justice who respects all persons, especially the lowly, the weak, the forgotten, the marginalized, and the poor.

Lasting peace comes through faith in the Lord Jesus Christ. True justice comes from God. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,” (Romans 5:1-2). Justified women and men who have the peace, comfort, and assurance of God’s forgiveness have the privilege and the responsibility to advance true justice as they spread the gospel of peace in word and deed. From Shiphrah and Puah to Dorothy Day, the women in these stories are a shining example for Christ’s followers who have been empowered by the Holy Spirit to take the message of hope to a lost world.

“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with hour God.” (Micah 6:8)

Women of Faith and Courage
Women of Faith and Courage
Stories of Women in the Bible and History

The women gathered in “Women of Faith and Courage” by Mary Walker are not included merely to inspire for a moment. Their stories carry biblical, historical, and spiritual weight. Each life adds something essential to the wider testimony of faith, reminding readers that Christian history is fuller, more textured, and more instructive when women are remembered with honesty and depth.

That is why the title resonates beyond simple encouragement. It offers recovery rather than novelty, substance rather than sentiment. “Women of Faith and Courage” by Mary Walker is especially well suited for readers who sense that important voices have been minimized and who want to engage stories that restore perspective, memory, and meaning.

Women of Truth and Righteousness
Women of Truth and Righteousness
“I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help” (Psalms 40:10).

During its two-thousand-year history, the Christian faith has been influenced and passed down by faithful women. The women whose stories are in these pages were martyrs and nuns, mystics and scholars, writers and reformers, preachers and missionaries, abolitionists, and evangelists. These women are examples to us of faith, perseverance, forgiveness, fortitude, and truth and righteousness.

In this book, we will recount the stories of many women from the Early Church to today who sought to follow their callings to serve in God’s kingdom. There are very important reasons for learning about the lives of the female saints beyond giving them the recognition that they deserve for their achievements. We can learn much from the stories of the lives of the women in this book. Women and men are heirs to the promise and have a joint responsibility to practice truth and righteousness and to take the gospel to the lost (Galatians 3:26-29). These dedicated women faced many barriers and confronted many obstacles in their paths as they sought to serve Christ. They did not seek God’s truth and righteousness for themselves but for God’s glory.

“For the word of the LORD is right and true; he is faithful in all he does. The LORD loves righteousness and justice; the earth is full of his unfailing love.” (Psalms 33:4-5).

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