On the next day we left and came to Caesarea, and entering the house of Philip the evangelist, who was one of the seven, we stayed with him. Now this man had four virgin daughters who were prophetesses. (Acts 21:8,9).
In the last few weeks we have noticed that Luke the evangelist includes the stories of many women in his Gospel and in the book of Acts. In this story Luke makes a special mention of women, even though at first glance it seems so unnecessary to the story. But Luke has wider purposes in all of his narratives. He packs a lot of truth in each one.
In this part of the book of Acts, Paul is on his way to Jerusalem. Paul has taken the Gospel to many cities and preached many times about Jesus and salvation to both Jew and Gentile. He hopes to go to Rome some day.
Before Jesus ascended to Heaven, He told the disciples that they would take the Gospel to Jerusalem, Judea, Samaria, and even to the remotest part of the earth (Acts 1:8). The remotest part of the known earth at that time was Rome. Paul would eventually get there. God would take him to Rome in an unexpected way. Paul would be arrested and tried unfairly. He would ask as a Roman citizen to present his case to Caesar. The Roman officials would send him to Rome as he requested. You can read all about this in the last 10 chapters of the book of Acts.
On the way to Jerusalem, a prophet named Agabus told Paul that he would be arrested and he begged Paul not to go there. 
Agabus gave his prophesy at the home of Philip the evangelist. Luke tells us that Philip had four virgin daughters who were living with him who also prophesied. We are not told exactly what they prophesied, or even if they also cautioned Paul about going to Jerusalem. We only know that Luke thought it was important to mention them.
Let’s give a little background to the story. Philip is said to have been “one of the seven”. This means that he was one of the original deacons that we read about in Acts 6. At that time there was a problem in the new young church. The Gentile widows were not given the same amount of care as the Jewish widows and some were complaining. The leaders of the church came up with a solution – men of good reputation, wise, and honest would be chosen to take care of the widows. These men were the first deacons, and Philip was one of them. We know then that he was a good disciple and must have had some leadership ability to have been chosen for such a responsibility.
Philip was also given credit for helping to start the evangelistic effort in Samaria. As Philip spoke to the citizens of Samaria many came to believe and “there was much rejoicing in that city” (Acts 8:8).
As usual in Luke’s writings, though we are not told much, we can infer a lot. Luke has a way of really telling so much more if we read all of the Gospels and Acts. Other examples of women that Luke has included in his writings are Anna, another prophetess, and Mary the mother of John Mark. If you read the stories about these women, posted on this blog, you will see what I mean. Careful study reveals much information. You must also pay attention to every word that Luke uses; each word is a description of a large portrait.
So there are some things we can deduce about Philip’s daughters thanks to Dr. Luke’s careful research and gifted writing.
If you had read Acts 2:17 for example, you would have learned that Peter told his Jewish hearers that a prophesy in Joel had just been fulfilled at Pentecost:
And it shall come to pass in the last days, says God, that I will pour out of My spirit on all flesh; Your sons and your daughters shall prophesy. (Joel 2:28,29)
When you read the passage about Philip’s daughters you will recall that Peter said this, and will see that Luke is assuring you that indeed it came to pass that “daughters shall prophecy”.
An interesting fact to note is that these women are already second-generation Christians. Their father was a devout, well-known disciple and he must have been a godly father too. These girls desired to worship and serve God as their father did.
Why did Luke make a point to mention that these girls were virgins? There is much speculation, but perhaps Luke wanted to show that God might call women to other tasks besides the traditional ones of marriage and motherhood. We do not know that these young women didn’t get married later. On the other hand, like Paul and other male disciples, they might have chosen to remain single in order to devote their lives to serving God.
We don’t know how many children Philip had, but these four daughters were following the Lord using the gifts that the Holy Spirit had given them.
What kind of prophesies were the daughters giving?
In its most basic meaning prophecy is giving the Word of God. In the Old Testament times, the prophets heard from God and delivered the message to the Israelites and sometimes to the nations around Israel. These prophecies were not only God’s current teachings but they also contained predictions about the future. The prophets reminded the Israelites that there were blessings for obedience and punishments for disobedience.
In the transition time for the new Church that we read about in the book of Acts, there are some predictions, such as the one by Agabus who warned Paul not to go to Jerusalem. Many of the references about prophecy are to prophecies that have been fulfilled. For example, all through Luke’s Gospel we read that the coming of Jesus was in fulfillment of God’s promises to save His people. The apostles and other writers spent much time showing how Jesus fulfilled those prophecies.
Prophecy today is still seen as “giving the Word of God”. However, we have the Word of God in the Bible. We don’t need any more special audible revelation from God. Today’s prophets are those who can take the Word of God and teach it clearly to others. In a way they can also “predict”. By that I mean that they can certainly still tell God’s people, as did the prophets of old, that there are blessings for obeying God and there will be big trouble if they don’t.
Philip’s daughters were at the very least encouraging the Church with their wisdom from God’s Word. These women were examples given to us by Luke that there were some changes in the new religion known as “the way”. Christian disciples will be made up of men and women. Women will be allowed to do many things that they were denied in Judaism. When the Holy Spirit came He gave gifts, including prophesy, to men and women. The Gospel will transform lives – religiously and socially. Women will no longer be second-class citizens. They will do their part in the life of the Church.
