Educating, Inspiring, and Motivating Christian Women

Christian Women in the Medieval Era – Part 8

 

Gertrude of Nivelles

Historians have not done justice to the thousands of women who served in God’s kingdom during Medieval times. Women prayed, taught, preached, went on pilgrimages, reigned over kingdoms, founded monasteries, and took care of the poor. Like their female forebears in the Patristic Era these women contributed greatly to the Kingdom of God, not so they could be remembered, but so they could serve the Lord Jesus by serving others.[1]

After looking at women in the Patristic Era, we began a journey through the Middle Ages with stories of women in the 5thand 6thcenturies – Genovefa of Paris (423-502), Clothilde, the Queen of the Franks (470-545), Brigid of Kildare (451-523), Empress Theodora (497-548), and Queen Radegund (520-587).

We then turned to the 7thand 8thcenturies to talk about Queen Bathilde (630-680) – the last of the rulers of the Merovingian Era (480-751 AD).

Things really changed for women in the 6thand 7thcenturies, so in our last post we took some time out to explain how little by little women began to be barred from the freedom of ministry that they exercised in the Patristic Era and Early Medieval Era. We saw that ideasabout women changed. For a number of worldly or unbiblical reasons women’s status was lowered and lowered until men saw them as impure, sinful, and unable to function in church service.

This did not entirely stop women from finding ways to serve Christ by serving others. In the monasteries, women would be able to pray, teach, preach, serve communion, study, support themselves and take care of the poor. Throughout history, even with restrictions placed against them, women have and always will find ways to serve their Savior.

One of the chief ways that women were able to serve was in the cloister. We continue with our accounts of women in Medieval times with the stories of godly abbesses.

 

Gertrude, Abbess of Nivelles (628-658)

Gertrude was born in Belgium in 628 AD. She was the daughter of Pippin the Elder, founder of the dynasty that would later be called the Carolingian Dynasty. In an earlier post where we recounted the history of the Middle Ages, we noted that the Merovingian Era came to a close when Pippin of Landen saw his opportunity to take over the rulership.[2]

In our post on Bathilde (October 8, 2019) we noted the descent of the Frankish kings from Clovis I (died 511) through Clovis II (died 657). Their descendent, Dagobert I was the one who was reigning when the Merovingian dynasty reached its peak. At this time, Pippin was already gaining in popularity with the people. He had made it clear that he wanted the throne. Dagobert was so corrupt that the people actually favored Pippin.

Dagobert was trying to use arranged marriages to strengthen his position as ruler. He thought that by marrying off Pippin’s daughter, Gertrude to one of his patrons, the duke of Austrasia, he could thwart Pippin. He ordered Gertrude to accept the suitor he had selected for her. Gertrude indignantly refused to marry Dagobert’s chosen suitor. Gertrude had a desire to enter the religious life and she had the support of her mother and father. She declared that she wanted no earthly husband but only Christ. Amazingly she got her way.

Gertrude was demonstrating her pious character when she turned down a life of wealth and influence. Gertrude had been influenced by the lives of other noble women who left their royal palaces to found convents. Her mother Ida and her sister Begga were known as holy women. They gave hospitality to missionary monks and pilgrims. They gave some land to one Irish monk so that he could build a monastery at Fosse.

When Pippin died (639), Ida and Gertrude founded the monastery at Nivelles. By doing this they were able to keep their part of the family fortune out of the hands of the rulers. It was acceptable to divert one’s money to religious causes. Apparently at this time the nuns did not have to take a vow of poverty. (In later centuries when women entered the convent all of their worldly goods would become church property.) Though the women kept control of their money, they usually spent it on the poor while they lived modestly. Gertrude was an exceptional example of using her money to help the poor.

Gertrude became an abbess at age seventeen with her mother helping her as a consultant. The monastery at Nivelles was a ‘double monastery’. There were places for men and for women, but all could socialize in common areas. Women as well as men studied the Scriptures and enjoyed a high rate of literacy. Learned monks from Ireland and Rome came, bringing many books with them.

Gertrude was gifted with intelligence and wisdom. She was able to commit whole sections of the Bible to memory. She was a committed leader and the women and men in the monastery were willing to follow her. Ascetism was still considered a special spiritual virtue. Gertrude practiced fasting from food and sleep to the point of wearing herself out by the time she was in her early thirties. She had to resign her position as abbess at age thirty-two. She then spent the rest of her days praying, reading, and fasting.

Once released from the responsibilities of her office Gertrude could exhort and preach the word of God. When her life was drawing to a close, she wore a hair shirt under her robe. She asked that she be buried with only the hair shirt and a simple veil that had been a gift from a traveling nun. On her last day on earth she led the nuns in prayer and at night she led them through the vigils. She died the next day at age thirty-three.

Gertrude is considered the patron saint of travelers, gardeners, and cats. She is often depicted as an abbess with cats. It is said that she offered hospitality to all people and animals and took care of the cats that adopted the monastery for their home. She offered them affection and food. Also because of her hospitality to traveling monks and nuns she is the patron of travelers.

Gertrude shares the same feast day as St. Patrick, March 17.

 

 

 

[1]See posts on this blog site from January 22, 2019 through June 4, 2019 for “Women in the Patristic Era”.

[2]See the post on “Clothilde” (August 5, 2019) for the historical account of the dynasties that ruled the empire from the 5th through 7th centuries.

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You know that women are always looked upon as nothing.

~ Nanyehi, 1781
Women of Peace and Justice
“Blessed are the peacemakers, for they will be called children of God.” (Matthew 5:9)

“The Lord loves righteousness and justice; the earth is full of his unfailing love.”

-Psalm 33:5

People are longing for peace and justice. The women whose stories are in these pages followed the Lord Jesus Christ in his way of compassion and justice for the world. The Gospel message is better presented when Christians match their actions to their words in acts of mercy and love. These women pursued a God of peace and justice who respects all persons, especially the lowly, the weak, the forgotten, the marginalized, and the poor.

Lasting peace comes through faith in the Lord Jesus Christ. True justice comes from God. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,” (Romans 5:1-2). Justified women and men who have the peace, comfort, and assurance of God’s forgiveness have the privilege and the responsibility to advance true justice as they spread the gospel of peace in word and deed. From Shiphrah and Puah to Dorothy Day, the women in these stories are a shining example for Christ’s followers who have been empowered by the Holy Spirit to take the message of hope to a lost world.

“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with hour God.” (Micah 6:8)

Women of Faith and Courage
Women of Faith and Courage
Stories of Women in the Bible and History

The women gathered in “Women of Faith and Courage” by Mary Walker are not included merely to inspire for a moment. Their stories carry biblical, historical, and spiritual weight. Each life adds something essential to the wider testimony of faith, reminding readers that Christian history is fuller, more textured, and more instructive when women are remembered with honesty and depth.

That is why the title resonates beyond simple encouragement. It offers recovery rather than novelty, substance rather than sentiment. “Women of Faith and Courage” by Mary Walker is especially well suited for readers who sense that important voices have been minimized and who want to engage stories that restore perspective, memory, and meaning.

Women of Truth and Righteousness
Women of Truth and Righteousness
“I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help” (Psalms 40:10).

During its two-thousand-year history, the Christian faith has been influenced and passed down by faithful women. The women whose stories are in these pages were martyrs and nuns, mystics and scholars, writers and reformers, preachers and missionaries, abolitionists, and evangelists. These women are examples to us of faith, perseverance, forgiveness, fortitude, and truth and righteousness.

In this book, we will recount the stories of many women from the Early Church to today who sought to follow their callings to serve in God’s kingdom. There are very important reasons for learning about the lives of the female saints beyond giving them the recognition that they deserve for their achievements. We can learn much from the stories of the lives of the women in this book. Women and men are heirs to the promise and have a joint responsibility to practice truth and righteousness and to take the gospel to the lost (Galatians 3:26-29). These dedicated women faced many barriers and confronted many obstacles in their paths as they sought to serve Christ. They did not seek God’s truth and righteousness for themselves but for God’s glory.

“For the word of the LORD is right and true; he is faithful in all he does. The LORD loves righteousness and justice; the earth is full of his unfailing love.” (Psalms 33:4-5).

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