Educating, Inspiring, and Motivating Christian Women

Christian Women in the Medieval Era – Part 2

Introduction to Series – Women in Medieval Times

Over one hundred and fifty years ago, Irish writer Julia Kavanagh (1824-1877) noted about women during the Middle Ages:

“The progress of Christianity owes much, however, to these women. They had little personal influence, and thus their action was not perceived at first; but the virtues of Christianity, purity, temperance, forgiveness, and resignation were essentially feminine virtues: they were more easily practiced by women than by men; and this gave to the weaker sex a moral superiority over the stronger one, which is visible even through the primitive rudeness of those dark ages.”[1]

Medieval women displayed the Christlike character that was responsible for the advancement of the Gospel through word and deed in the Middle Ages. There were thousands of women who served in God’s Kingdom in Medieval times. Over the next few months, we will cover the stories of only a few. Like their female forebears in the Patristic Era these women contributed greatly to the Kingdom of God, not so they could be remembered, but so they could serve the Lord Jesus by serving others.[2]

The Middle Ages cover a long period of time – about a millennium. There are so many variations in how scholars break up the time periods in the Middle Ages. Because his dating method lines up so well with the stories I want to tell about women during Medieval times, I will be somewhat following the outline as given by Thomas Cahill in his book on the Middle Ages (which I highly recommend).[3]

 

The Early Middle Ages(Also called the Dark Ages) 4th through 11th Centuries.

This era began after the Roman Emperor Constantine came to power in 312 AD. When Constantine declared that Christianity would be the state religion in 313 AD, scholarship, commerce and the size of cities began to increase. This continued until the end of the eleventh century.

The High Middle Ages– 12th and 13th Centuries and first half of the 14th Century.

This era extends from approximately 1100 to 1347. This was a Renaissance period in Europe until the Black Death began in 1347.

The Late Middle Ages– Second half of the 14th Century and 15th Century

This era covers the tragedy of the Black Death and ends with the first voyage of Columbus in 1492.

 

For our purposes,  500 AD is a turning point for my series on the Middle Ages. I covered some stories from the very early Middle Ages (4th and 5th Centuries) in the “Women in the Patristic Era” series, which we defined as 2nd through 5th centuries. We noted in our series that especially after 313 AD Christian Women enjoyed the freedom to travel, preach the gospel, and minister even in leadership positions. Tragically, by 500 AD women were not allowed to participate in the hierarchy of the institutionalized church. Since things really changed for women when the church and state came together to rule, my stories will pick up where the “Women in the Patristic Era” stories ended – around 500 AD.

 

Introduction to the Early Middle Ages – 313 (or 500) AD to 1100 AD

In spite of their being sidelined, women could and did hold many leadership positions outsideof the institutionalized church in the monasteries, convents, and other Christian groups such as the faithful Beguines. It could be argued that remaining outside of the hierarchy of the institutional church enabled women to have far greater ministry to the poor, neglected, and homeless people. When the institutionalized church forbade women access to official ministry, many women found ways to go and show the love of Christ in the world anyway. It was not God’s plan to shut women up; He called and gifted many for ministry to countless thousands and they served wherever Christ called them in spite of the patriarchal system.

While Christianity was spreading from 313 to around 500 AD, cities began to grow and prosper. Scholarship, commerce, and religion, began to increase and many people including women had more access to education. As the gospel of peace was preached in Europe life improved for many people. Christians took care of the poor and homeless.

Things were looking up for European civilization but then during the 5th and 6th centuries, hordes of barbarians began to pour into Italy and spread through much of Europe.  Learning, scholarship, and culture practically disappeared from the European continent.[4]Thankfully, Christianity, including the influence of women, prevented total degradation. Over several centuries Christianity made many converts and overcame the idolatry of the barbarians. Women took comfort in the gospel and the fellowship of other female believers. Because of their virtuous lives, Christianity flourished in an otherwise barbaric culture.

Life for women in Medieval times had its ups and downs. Freedom had been high for women as Christianity advanced in the 4th and early 5th centuries. Then, as already mentioned, the status of women was lowered when the church and state united and men set up male-only government. Women would not gain influence again until men would go to war leaving the women to manage responsibilities at home. Women would prove how capable they were as they managed families, farms, businesses, and even some governmental positions.

Most of the peasants lived on land owned by the wealthy and worked as serfs. They did not own property and paid rent to the landlord and taxes to the government. The middle class system as we know it would not develop for several hundred years. In the meantime there were only the lords and the laborers. Women shared in the agricultural work with their husbands besides caring for children and taking care of the home.

Many of the stories we have for women in the 5th and 6th centuries deal with the ruling classes. This makes sense since during the barbarous times education went by the wayside and books were being destroyed.  Not much was written down except for important people and we are fortunate to have the few surviving documents that remain. Our stories of some of those important people for this time period will include Clothilda, Queen of the Franks, Theodora, Empress of Byzantium, and Radegund, also a Queen of the Franks and an abbess, as well as Irene, Empress of Athens and others.

We will begin our series on the Early Middle Ages with the story of a famous Patron Saint – Genovefa (Genevieve) of Paris. Then we will move on to more stories of Royalty, Abbesses, and Witnesses.

Until next time, you may enjoy reading both of Thomas Cahill’s books!

 

[1]Julia Kavanagh. Women of Christianity, Exemplary for Acts of Piety and Charity(New York, NY: D. Appleton and Company, 1869). 55.

[2]See posts on this blog site from January 22, 2019 through June 4, 2019 for Women in the Patristic Era – 2nd through 5th Centuries.

[3]Thomas Cahill. Mysteries of the Middle Ages and the Beginning of the Modern World(New York, NY: Random House, 2008). 63.

[4]As an aside, in an interesting book by Thomas Cahill, How the Irish Saved Civilization: The Untold Story of Ireland’s Heroic Role from the Fall of Rome to the Rise of Medieval Europe, he demonstrates how the Irish saved many copies of the scholarly books that were being destroyed by the barbarians in Continental Europe. With St. Patrick, Irish saints preserved much of the learning of the ages and then with St. Columba went on to spread it to Europe, thus conserving Western Culture.

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Don’t let Yesterday use up too much of Today

~ Native American Proverb
Women of Peace and Justice
“Blessed are the peacemakers, for they will be called children of God.” (Matthew 5:9)

“The Lord loves righteousness and justice; the earth is full of his unfailing love.”

-Psalm 33:5

People are longing for peace and justice. The women whose stories are in these pages followed the Lord Jesus Christ in his way of compassion and justice for the world. The Gospel message is better presented when Christians match their actions to their words in acts of mercy and love. These women pursued a God of peace and justice who respects all persons, especially the lowly, the weak, the forgotten, the marginalized, and the poor.

Lasting peace comes through faith in the Lord Jesus Christ. True justice comes from God. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,” (Romans 5:1-2). Justified women and men who have the peace, comfort, and assurance of God’s forgiveness have the privilege and the responsibility to advance true justice as they spread the gospel of peace in word and deed. From Shiphrah and Puah to Dorothy Day, the women in these stories are a shining example for Christ’s followers who have been empowered by the Holy Spirit to take the message of hope to a lost world.

“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with hour God.” (Micah 6:8)

Women of Faith and Courage
Women of Faith and Courage
Stories of Women in the Bible and History

The women gathered in “Women of Faith and Courage” by Mary Walker are not included merely to inspire for a moment. Their stories carry biblical, historical, and spiritual weight. Each life adds something essential to the wider testimony of faith, reminding readers that Christian history is fuller, more textured, and more instructive when women are remembered with honesty and depth.

That is why the title resonates beyond simple encouragement. It offers recovery rather than novelty, substance rather than sentiment. “Women of Faith and Courage” by Mary Walker is especially well suited for readers who sense that important voices have been minimized and who want to engage stories that restore perspective, memory, and meaning.

Women of Truth and Righteousness
Women of Truth and Righteousness
“I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help” (Psalms 40:10).

During its two-thousand-year history, the Christian faith has been influenced and passed down by faithful women. The women whose stories are in these pages were martyrs and nuns, mystics and scholars, writers and reformers, preachers and missionaries, abolitionists, and evangelists. These women are examples to us of faith, perseverance, forgiveness, fortitude, and truth and righteousness.

In this book, we will recount the stories of many women from the Early Church to today who sought to follow their callings to serve in God’s kingdom. There are very important reasons for learning about the lives of the female saints beyond giving them the recognition that they deserve for their achievements. We can learn much from the stories of the lives of the women in this book. Women and men are heirs to the promise and have a joint responsibility to practice truth and righteousness and to take the gospel to the lost (Galatians 3:26-29). These dedicated women faced many barriers and confronted many obstacles in their paths as they sought to serve Christ. They did not seek God’s truth and righteousness for themselves but for God’s glory.

“For the word of the LORD is right and true; he is faithful in all he does. The LORD loves righteousness and justice; the earth is full of his unfailing love.” (Psalms 33:4-5).

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