Educating, Inspiring, and Motivating Christian Women

Deborah, Judge and Prophetess – Part 1

Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came up to her for judgment. (Judges 4:4,5)

Then Deborah and Barak the son of Abinoam sang on that day saying, “That the leaders led in Israel, that the people volunteered, Bless the Lord! … In the days of Shamgar the son of Anath; in the days of Jael, the highways were deserted, and travelers went by roundabout ways. The peasantry ceased, they ceased in Israel, until I, Deborah, arose, until I arose, a mother in Israel. … Awake, awake, Deborah; Awake, awake, sing a song! … Thus let all Your enemies perish, O Lord; But let those who love Him be like the rising of the sun in its might.” And the land was undisturbed for forty years. (Judges 5:1, 6, 7,12, 31)

When the Israelites arrived in the Promised Land after the Exodus, they were supposed to rid the land of the Canaanites. They succeeded to a large extent. We saw in the last post that the land was then divided up according to the tribes of Israel. (“Daughters of Zelophehad”, November 4, 2014)

However many pagan nations did not get driven out and these became a snare to the children of Israel. Over the next few centuries the Israelites would fall to the temptation to serve the false gods of the Canaanites. God would send persecution at the hands of one of these nations and the Israelites would have to serve these pagans. Eventually the people would repent and ask God to forgive them and save them from their oppressors. This “cycle” in the book of Judges would be repeated over and over again. The people would sin with idolatry, God would send oppressors against them, the Israelites would cry out to God, God would forgive them and send a judge to lead them out of their bondage, the people would have rest for a few years, while at ease they would fall back into idolatry, and the whole cycle would start over.

Deborah was the fourth judge in Israel. Two chapters in the Bible tell her story – Judges 4 and 5. The oppressor that God sent against the Israelites this time was a king of Hazor – Jabin. Jabin had a very strong army that included 900 chariots of iron. The commander of his army was the formidable Sisera. The Israelites did not master the craft of ironworking until much later during David’s time. So these Canaanite oppressors were able to take over the Israelites and dominate them completely with their superior advantage of iron weaponry and chariots.

Notice in Deborah’s song that the “highways were deserted, and travelers went by in roundabout ways” (Judges 5:6). The Israelites had no matching weapons with which to fight Sisera’s army. The people were hiding out in fear avoiding the main roads that were full of soldiers. Things were looking really dire for them.

Deborah and BarakThe Lord heard their cry and was merciful again. Judge Deborah selected an Israelite commander, Barak, and went with him to battle against Sisera and his 900 iron chariots. Deborah told Barak to place himself on the high ground of Mount Tabor and wait for Sisera’s army to come to him. Barak chose 10,000 men to go with him. Then Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go” (Judges 4:8).

Many people think that Barak said this because he was a coward. But note that 10,000 men from only two tribes, Zebulun and Naphtali were willing to go with him. Barak would not have gotten this following if he had the reputation of a coward. A mere 10,000 men against the formidable army of Sisera would never have followed a weakling. They had faith in the Lord and in Barak. Barak was willing to go and fight as long as he had some assurance.

Barak was merely seeking to have Deborah, God’s spokesperson with him in the battle. Deborah was not only the judge, but also recognized as a prophetess. All Israelites honored Deborah as the one who spoke for God. Barak’s faith in his own strength was weaker than Deborah’s, but he was no coward. Nevertheless for his weak faith in God, Deborah told him that he would not get the glory of killing the leader, Sisera. That honor would go to a woman.

The Israelites went to battle and they were successful with a lot of help from God. The battle took place near the Kishonbarak battle River. God sent heavy rains that made the ground soft and muddy, causing the heavy iron chariots to sink. The frustrated Canaanite soldiers lost their advantage.

Deborah told Barak, “Arise! For this is the day in which the Lord has given Sisera into your hands; behold, the Lord has gone out before you” (Judges 4:14). Barak realized that the Canaanites were struggling in the mud and took advantage of that to go down with his 10,000 men and fight with them. All of the Canaanites were killed except for their commander, Sisera.

jael and siseraSisera fled on foot to the tent of Heber the Kenite. Heber was away but his wife Jael was there. Jael bravely killed Sisera. Indeed, as predicted by Deborah the victory of the conquest over the leader of the enemy would go to a woman – Jael. (For the complete story along with more details see the posting on March 30, 2010, “Jael”. It is interesting that in this story in Judges, God used two women to accomplish His purposes.)

Another reason why we should not think so little of Barak is that he, along with Deborah, sang the song of victory. In this song Barak is praised for his part in leading only 10,000 men against the mighty Sisera. Barak was the military leader that led Israel to victory with God’s help.

After this victory Israel had peace for forty years. We do not know how much longer Deborah lived. Eventually she died and unfortunately the Israelites would do evil in the sight of the Lord again. The next judge would be the famous Gideon.

Next week, we will look at Deborah as a person whom God used. The Lord does gift women for leadership often. This is not because there are no men available. There are plenty of men available to do the work of the kingdom, but the job that Jesus gave the Church to evangelize the world is a huge task. Men and women are both needed. Let us seek God’s guidance and be willing to serve in whatever calling He has given us.

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I commend to you our sister, Phoebe, a deacon of the church in Cenchreae.

 

~ Romans 16:1
Women of Peace and Justice
“Blessed are the peacemakers, for they will be called children of God.” (Matthew 5:9)

“The Lord loves righteousness and justice; the earth is full of his unfailing love.”

-Psalm 33:5

People are longing for peace and justice. The women whose stories are in these pages followed the Lord Jesus Christ in his way of compassion and justice for the world. The Gospel message is better presented when Christians match their actions to their words in acts of mercy and love. These women pursued a God of peace and justice who respects all persons, especially the lowly, the weak, the forgotten, the marginalized, and the poor.

Lasting peace comes through faith in the Lord Jesus Christ. True justice comes from God. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,” (Romans 5:1-2). Justified women and men who have the peace, comfort, and assurance of God’s forgiveness have the privilege and the responsibility to advance true justice as they spread the gospel of peace in word and deed. From Shiphrah and Puah to Dorothy Day, the women in these stories are a shining example for Christ’s followers who have been empowered by the Holy Spirit to take the message of hope to a lost world.

“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with hour God.” (Micah 6:8)

Women of Faith and Courage
Women of Faith and Courage
Stories of Women in the Bible and History

The women gathered in “Women of Faith and Courage” by Mary Walker are not included merely to inspire for a moment. Their stories carry biblical, historical, and spiritual weight. Each life adds something essential to the wider testimony of faith, reminding readers that Christian history is fuller, more textured, and more instructive when women are remembered with honesty and depth.

That is why the title resonates beyond simple encouragement. It offers recovery rather than novelty, substance rather than sentiment. “Women of Faith and Courage” by Mary Walker is especially well suited for readers who sense that important voices have been minimized and who want to engage stories that restore perspective, memory, and meaning.

Women of Truth and Righteousness
Women of Truth and Righteousness
“I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help” (Psalms 40:10).

During its two-thousand-year history, the Christian faith has been influenced and passed down by faithful women. The women whose stories are in these pages were martyrs and nuns, mystics and scholars, writers and reformers, preachers and missionaries, abolitionists, and evangelists. These women are examples to us of faith, perseverance, forgiveness, fortitude, and truth and righteousness.

In this book, we will recount the stories of many women from the Early Church to today who sought to follow their callings to serve in God’s kingdom. There are very important reasons for learning about the lives of the female saints beyond giving them the recognition that they deserve for their achievements. We can learn much from the stories of the lives of the women in this book. Women and men are heirs to the promise and have a joint responsibility to practice truth and righteousness and to take the gospel to the lost (Galatians 3:26-29). These dedicated women faced many barriers and confronted many obstacles in their paths as they sought to serve Christ. They did not seek God’s truth and righteousness for themselves but for God’s glory.

“For the word of the LORD is right and true; he is faithful in all he does. The LORD loves righteousness and justice; the earth is full of his unfailing love.” (Psalms 33:4-5).

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