Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? But thanks be to God that though your were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness. (Romans 6:16-18)
— For the last month we have looked at the lives of four very remarkable women. Three lived in the nineteenth century and one in the eighteenth century. Three were slave-born blacks; one was a free black. In spite of the fact that they had seemingly everything going against them as black women, at the bottom of the social scale, they rose above their circumstances and gave much to humanity while serving their Savior.
Why were they able to live in a realm above their circumstances? It is because they all received strength from God. They all answered the call in their lives to serve.
Phillis Wheatley came to Boston from West Africa in 1761. Her owners, John and 
Susanna Wheatley, were devout Christians. Susanna recognized Phillis’ gift for learning and educated her. Phillis was brilliant enough to read and understand even the most difficult parts of Scripture. She loved poetry and was familiar with Alexander Pope, John Milton, Horace, Virgil and many others that twenty-first century college students cannot read.
Phillis lived as a slave until the death of her owner in 1778. During that time she wrote poetry and much of it reflected her thoughts on the cruelty of slavery. But her poetry also reflected her strong Christian faith. She was able to put into perspective the difference between physical and spiritual slavery. One reason she was able to rise above her circumstances was that she knew that her life with Christ would be forever and life on this earth is short. She was grateful to God for saving her soul:
“On being brought from Africa to America”
‘Twas mercy brought me from my Pagan land,
Taught my benighted soul to understand
That there’s a God, that there’s a Saviour too:
Once I redemption neither sought nor knew.
Some view our sable race with scornful eye,
“Their colour is a diabolic die.”
Remember, Christians, Negros, black as Cain,
May be refin’d, and join th’ angelic train.
Phillis looked forward to the day when slavery would be ended but lived a righteous life that honored God in spite of her circumstances.
If then you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. (Colossians 3:1)
— Isabella Baumfree (Sojourner Truth) was born around 1797 to slave parents in New York. She ran away from a cruel owner around 1826. Kindly Quakers took her in and purchased her from her owner when he caught up with her. Isabella had a life changing experience where her faith became more real to her. There came to her “the true revelation of the character and attributes of God, and of the office of Jesus Christ as the Mediator and Savior; and the converted Sojourner became from that time henceforward one of the most faithful, consistent, and zealous of Christian disciples.” It was during this time that Isabella changed her name to Sojourner Truth.
Sojourner wanted to do something to help her people. Besides trying to get the United States government to give land to the colored people, she became a reformer. She was nearly six feet tall and had a strong, deep voice. When she spoke, people listened. She was active in the temperance movement and argued for better treatment of women.
In Sojourner we have another woman who lived above the pettiness of society. Many other black women of her day went on to live mediocre lives after their emancipation, but not Sojourner. “People ask me,” she once said, “how I came to live so long and keep my mind; and I tell them it is because I think of the great things of God; not the little things.” Sojourner kept her eyes on the things above.
I’ll meet you in de mornin’,
When you reach de promised land;
On de oder side of Jordan,
For I’m boun’ for de promised land.
— The little lady who rescued three to four hundred slaves in the mid-nineteenth 
century, earning the title, of a “Moses to her people” was born Araminta Ross around 1820 to Benjamin Ross and Harriet Greene, both slaves. Harriet Tubman later took her mother’s name, Harriet. She took her husband’s name when she married John Tubman.
Harriet would not blame God for any of the hard circumstances of her early life, but acknowledge that her difficult upbringing prepared her for the tasks ahead of her when she followed her calling to rescue slaves.
In 1849, she and some other slaves were to be sold. She determined not to be sold and so one night she just walked away. Eventually she arrived in Philadelphia where a white woman befriended her and she got a job. She saved her money and two years after her own escape from slavery she went south to rescue her husband. She found him living with another woman and unwilling to take her back. This did not stop her from her plan of rescuing other family members. She just moved on trusting in the Lord.
Harriet didn’t acquiesce to her slave condition; she did something about it. Risking her health and even her life she lived in crude circumstances in order to rescue and move slaves to freedom. She had to live by her wits but she always gave the credit to God. When someone would express surprise at her boldness and daring she would reply, “Don’t I tell you, Missus, ’twasn’t me, ’twas de Lord!”
Harriet’s life is an example of what can be done, even in horrible circumstances, when a person does not give up or give in. It was her faith in God and her attitude that made all of the difference.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. (Galatians 3:28)
— Maria Miller was born a free black in 1803 in Hartford, Connecticut. Other than their last name, we don’t really know anything about Maria’s parents. She was orphaned at the age of five and became a servant girl in the home of a minister. While there she learned to read and became very familiar with the Bible. She understood it so well in fact that one she would later incorporate it into her speeches in very intelligent and appropriate ways. When she was twenty-three, Maria Miller married James W. Stewart at the African Baptist Church in Boston. She took not only his last name but also his middle initial and became known as Maria W. Stewart after that.
Maria is well known for her speeches and article on abolition and women’s rights. She was cruelly robbed of her inheritance by white, unscrupulous businessmen when James died. She knew how unfair life was for blacks and especially for female blacks.
In spite of that, she was also a devout Christian who knew what God expected of His people – all of His people. Maria boldly lectured the blacks themselves for doing little to better their own plight. “It is useless for us any longer to sit with our hands folded, reproaching the whites; for that will never elevate us,” she said.
Here was another woman who understood that the most important thing in life is to be right with God. She fought for social justice, but always in the context of the Bible.
All of these women understood that the most important freedom is freedom in Christ. Yes, human slavery is wicked and cruel. We still have it with us today in the form of human trafficking. As long as wicked men have the power to abuse others they will. We will not be free of sin until Christ comes again. We can fight for social justice as all of these women did. It is in service to others for the Lord that we find a meaning in our lives that keeps us going. We are able to rise above our circumstances keeping our eyes focused on Jesus and on the tasks at hand.
We can learn from the examples of these four remarkable women who understood that:
And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise (Galatians 3:29) and If therefore the Son shall make you free, you shall be free indeed. (John 8:36)
Maria W. Stewart – Part II
Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? But thanks be to God that though your were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness. (Romans 6:16-18)
— For the last month we have looked at the lives of four very remarkable women. Three lived in the nineteenth century and one in the eighteenth century. Three were slave-born blacks; one was a free black. In spite of the fact that they had seemingly everything going against them as black women, at the bottom of the social scale, they rose above their circumstances and gave much to humanity while serving their Savior.
Why were they able to live in a realm above their circumstances? It is because they all received strength from God. They all answered the call in their lives to serve.
Phillis Wheatley came to Boston from West Africa in 1761. Her owners, John and
Susanna Wheatley, were devout Christians. Susanna recognized Phillis’ gift for learning and educated her. Phillis was brilliant enough to read and understand even the most difficult parts of Scripture. She loved poetry and was familiar with Alexander Pope, John Milton, Horace, Virgil and many others that twenty-first century college students cannot read.
Phillis lived as a slave until the death of her owner in 1778. During that time she wrote poetry and much of it reflected her thoughts on the cruelty of slavery. But her poetry also reflected her strong Christian faith. She was able to put into perspective the difference between physical and spiritual slavery. One reason she was able to rise above her circumstances was that she knew that her life with Christ would be forever and life on this earth is short. She was grateful to God for saving her soul:
“On being brought from Africa to America”
‘Twas mercy brought me from my Pagan land,
Taught my benighted soul to understand
That there’s a God, that there’s a Saviour too:
Once I redemption neither sought nor knew.
Some view our sable race with scornful eye,
“Their colour is a diabolic die.”
Remember, Christians, Negros, black as Cain,
May be refin’d, and join th’ angelic train.
Phillis looked forward to the day when slavery would be ended but lived a righteous life that honored God in spite of her circumstances.
If then you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. (Colossians 3:1)
Sojourner wanted to do something to help her people. Besides trying to get the United States government to give land to the colored people, she became a reformer. She was nearly six feet tall and had a strong, deep voice. When she spoke, people listened. She was active in the temperance movement and argued for better treatment of women.
In Sojourner we have another woman who lived above the pettiness of society. Many other black women of her day went on to live mediocre lives after their emancipation, but not Sojourner. “People ask me,” she once said, “how I came to live so long and keep my mind; and I tell them it is because I think of the great things of God; not the little things.” Sojourner kept her eyes on the things above.
I’ll meet you in de mornin’,
When you reach de promised land;
On de oder side of Jordan,
For I’m boun’ for de promised land.
— The little lady who rescued three to four hundred slaves in the mid-nineteenth
century, earning the title, of a “Moses to her people” was born Araminta Ross around 1820 to Benjamin Ross and Harriet Greene, both slaves. Harriet Tubman later took her mother’s name, Harriet. She took her husband’s name when she married John Tubman.
Harriet would not blame God for any of the hard circumstances of her early life, but acknowledge that her difficult upbringing prepared her for the tasks ahead of her when she followed her calling to rescue slaves.
In 1849, she and some other slaves were to be sold. She determined not to be sold and so one night she just walked away. Eventually she arrived in Philadelphia where a white woman befriended her and she got a job. She saved her money and two years after her own escape from slavery she went south to rescue her husband. She found him living with another woman and unwilling to take her back. This did not stop her from her plan of rescuing other family members. She just moved on trusting in the Lord.
Harriet didn’t acquiesce to her slave condition; she did something about it. Risking her health and even her life she lived in crude circumstances in order to rescue and move slaves to freedom. She had to live by her wits but she always gave the credit to God. When someone would express surprise at her boldness and daring she would reply, “Don’t I tell you, Missus, ’twasn’t me, ’twas de Lord!”
Harriet’s life is an example of what can be done, even in horrible circumstances, when a person does not give up or give in. It was her faith in God and her attitude that made all of the difference.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. (Galatians 3:28)
Maria is well known for her speeches and article on abolition and women’s rights. She was cruelly robbed of her inheritance by white, unscrupulous businessmen when James died. She knew how unfair life was for blacks and especially for female blacks.
In spite of that, she was also a devout Christian who knew what God expected of His people – all of His people. Maria boldly lectured the blacks themselves for doing little to better their own plight. “It is useless for us any longer to sit with our hands folded, reproaching the whites; for that will never elevate us,” she said.
Here was another woman who understood that the most important thing in life is to be right with God. She fought for social justice, but always in the context of the Bible.
All of these women understood that the most important freedom is freedom in Christ. Yes, human slavery is wicked and cruel. We still have it with us today in the form of human trafficking. As long as wicked men have the power to abuse others they will. We will not be free of sin until Christ comes again. We can fight for social justice as all of these women did. It is in service to others for the Lord that we find a meaning in our lives that keeps us going. We are able to rise above our circumstances keeping our eyes focused on Jesus and on the tasks at hand.
We can learn from the examples of these four remarkable women who understood that:
And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise (Galatians 3:29) and If therefore the Son shall make you free, you shall be free indeed. (John 8:36)
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They “walk to the beat of a different drummer” as they proclaim the Jesus Way (Christianity), while they also take pride in their Native American Indian identity.
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